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I sound like a damn hippy, but trapping and then bashing in the heads of those birds horrible. I bet he's a damn yuppie. And it's easy to avoid becoming what you hate. Keep high standards, morals and ethics and avoid compromise. |
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I've already talked to one of my siblings about this...if I ever DO try it, then I sure aint gettin' wiser with age!:rolleyes: I must ask this, hijacking my own post for the moment - You didn't by chance take your name from the infamous Noodle Boy, did you? |
nope. One of the bands I was in called me that because I can't stop farting around on guitar during "in-between" times. I noodle. so it stuck. I even have it on one of my guitar cases. lol
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JnG
I disagree...there is no parallel between the burning of an inanimate structure and the willful killing of innocent and relatively helpless lesser life forms.
The animals were given to us, not to wantonly destroy because it suits us, but as a part of a whole entity, the world, and it is incumbent (another $10 word) upon us to be the stewards of that world; to refrain from destruction for destruction's sake, to kill only for food or for personal safety. The death of those birds serves no purpose other than his personal edification (that's a $5 word). Dagney has a next-door neighbor who traps squirrels because they annoy him. But unlike your murderous neighbor, he takes them miles away and releases them. I, therefore, do not have a problem with that. But it is senseless death that bothers me to the point of costing me sleep. I would put a quick stop to this slaughter were I you. Brian |
I do not approve of killing the birds. No how. No way.
That said, I don't believe the flora and fauna of the earth was left to my stewardship, or yours. That's a religious thing. Humans are just another critter left to his only devices to survive in a very hostile world. We were better equipt and have evolved to where if we really put out mind to it, could control everything, maybe even the weather to some degree. But that gives us neither the obligation nor right to do so. Sure, it would be smart to take a que from other critters not to be screwing everything up around us. Those birds might dine on a bug that could wipe us out. There's too much we don't know. |
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We now return you to your regularly scheduled program. |
not whimpy as long as there are viking helmets and fat chicks.....it appeals to the biker in me.
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I agree that we don't know enough though. |
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That show is great. I'm just waiting for the Teutels to beat the living shit out of each other on camera...
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I believe we agree, we would be wise to follow their example and only take what we need and leave the rest alone. The point I was making, or trying to, is that "stewardship" or "domain" over the beasts is a religious thing, and I don't buy it. |
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But I still contend that my belief in a need for "system maintenance", if the word stewardship is unpalatable to you, is necessary because our consciousness, our ability to think abstractly is what makes us the most likely to damage the system we live in. All I'm worried about is having an environment that will continue to provide for the human species. It's not religious in any sense. I'm significantly non-theistic. There is a book by Michael Shermer called "The Science of Good and Evil." I think you might appreciate it. Book Description In his third and final investigation into the science of belief, bestselling author Michael Shermer tackles the evolution of morality and ethics A century and a half after Darwin first proposed an “evolutionary ethics,” science has begun to tackle the roots of morality. Just as evolutionary biologists study why we are hungry (to motivate us to eat) or why sex is enjoyable (to motivate us to procreate), they are now searching for the roots of human nature. In The Science of Good and Evil, psychologist and science historian Michael Shermer explores how humans evolved from social primates to moral primates, how and why morality motivates the human animal, and how the foundation of moral principles can be built upon empirical evidence. Along the way he explains the im-plications of statistics for fate and free will; fuzzy logic for the existence of pure good and pure evil; and ecology for the development of early moral sentiments among the first humans. As he closes the divide between science and morality, Shermer draws on stories from the Yanamamö, infamously known as the “fierce people” of the tropical rain forest, to the Aum Shinrikyo cult in Japan, to John Hinckley’s insanity defense. The Science of Good and Evil is ultimately a profound look at the moral animal, belief, and the scientific pursuit of truth. |
I'll check it out, thanks.:)
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