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Quote:
:muse: |
Wild Geese
by Mary Oliver You do not have to be good. You do not have to walk on your knees for a hundred miles through the desert repenting. You only have to let the soft animal of your body love what it loves. Tell me about despair, yours, and I will tell you mine. Meanwhile the world goes on. Meanwhile the sun and the clear pebbles of the rain are moving across the landscapes, over the prairies and the deep trees, the mountains and the rivers. Meanwhile the wild geese, high in the clean blue air, are heading home again. Whoever you are, no matter how lonely, the world offers itself to your imagination, calls to you like the wild geese, harsh and exciting — over and over announcing your place in the family of things. |
Who is the cat
that wears the world as a hat ? What's the name of the guy who is greeted when he wakes by the St. Pauli girl and a tray of pancakes! |
is it Shaft?
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Ray Q. Smuckles
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William Shakespeare (1564-1616)
from Macbeth A dark Cave. In the middle, a Caldron boiling. Thunder. Enter the three Witches. 1 WITCH. Thrice the brinded cat hath mew'd. 2 WITCH. Thrice and once, the hedge-pig whin'd. 3 WITCH. Harpier cries:—'tis time! 'tis time! 1 WITCH. Round about the caldron go; In the poison'd entrails throw.— Toad, that under cold stone, Days and nights has thirty-one; Swelter'd venom sleeping got, Boil thou first i' the charmed pot! ALL. Double, double toil and trouble; Fire burn, and caldron bubble. 2 WITCH. Fillet of a fenny snake, In the caldron boil and bake; Eye of newt, and toe of frog, Wool of bat, and tongue of dog, Adder's fork, and blind-worm's sting, Lizard's leg, and owlet's wing,— For a charm of powerful trouble, Like a hell-broth boil and bubble. ALL. Double, double toil and trouble; Fire burn, and caldron bubble. 3 WITCH. Scale of dragon; tooth of wolf; Witches' mummy; maw and gulf Of the ravin'd salt-sea shark; Root of hemlock digg'd i the dark; Liver of blaspheming Jew; Gall of goat, and slips of yew Sliver'd in the moon's eclipse; Nose of Turk, and Tartar's lips; Finger of birth-strangled babe Ditch-deliver'd by a drab,— Make the gruel thick and slab: Add thereto a tiger's chaudron, For the ingrediants of our caldron. ALL. Double, double toil and trouble; Fire burn, and caldron bubble. 2 WITCH. Cool it with a baboon's blood, Then the charm is firm and good. -------------------------------------------------------------------------------- brinded - having obscure dark streaks or flecks on gray gulf - the throat drab - prostitute chaudron - entrails The above appears at the beginning of Act IV, Scene 1 as found in: Shakespeare, William. The Globe Illustrated Shakespeare: The Complete Works Annotated. Howard Staunton ed. New York: Gramercy Books, 1993. |
In Flanders Fields
by John McCrae, May 1915 In Flanders fields the poppies blow Between the crosses, row on row, That mark our place; and in the sky The larks, still bravely singing, fly Scarce heard amid the guns below. We are the Dead. Short days ago We lived, felt dawn, saw sunset glow, Loved and were loved, and now we lie In Flanders fields. Take up our quarrel with the foe: To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep, though poppies grow In Flanders fields. Inspiration for the Poem On 2 May, 1915, in the second week of fighting during the Second Battle of Ypres Lieutenant Alexis Helmer was killed by a German artillery shell. He was a friend of the Canadian military doctor Major John McCrae. It is believed that John began the draft for his famous poem 'In Flanders Fields' that evening. Inspiration for The Poppy Umbrella On Armistice Day in Ieper (Ypres) the idea for The Poppy Umbrella was inspired by the powerful image of poppies growing amongst the soldiers' graves in John McCrae's poem. http://www.greatwar.co.uk/umbrella/poppyidea.htm |
well. Now I'm depressed.
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A counterspell:
How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of Being and ideal Grace. I love thee to the level of everyday's Most quiet need, by sun and candle-light. I love thee freely, as men strive for Right; I love thee purely, as they turn from Praise. I love thee with a passion put to use In my old griefs, and with my childhood's faith. I love thee with a love I seemed to lose With my lost saints, --- I love thee with the breath, Smiles, tears, of all my life! --- and, if God choose, I shall but love thee better after death. |
I like that version Bri.
About December "I speak cold silent words a stone might speak If it had words or consciousness, Watching December moonlight on the mountain peak, Relieved of mortal hungers, the whole mess Of needs, desires, ambitions, wishes, hopes. This stillness in me knows the sky's abyss, Reflected by blank snow along bare slopes, If it had words or consciousness, Would echo what a thinking stone might say To praise oblivion words can't possess As inorganic muteness goes its way. There's no serenity without the thought serene, Owl-flight without spread wings, honed eyes, hooked beak, Absence without the meaning absence means. To rescue bleakness from the bleak, I speak cold silent words a stone might speak." - Robert Pack, Stone Thoughts |
"You darkness, that I come from,
I love you more than all the fires that fence in the world, for the fire makes a circle of light for everyone, and then no one outside learns of you. But the darkness pulls in everything; shapes and fires, animals and myself, how easily it gathers them!— powers and people— and it is possible a great energy is moving near me. I have faith in nights." - Rainer Maria Rilke, On Darkness |
"kitty". sixteen,5'1",white,prostitute.
by E. E. Cummings
"kitty". sixteen,5'1",white,prostitute. ducking always the touch of must and shall, whose slippery body is Death's littlest pal, skilled in quick softness. Unspontaneous. cute. the signal perfume of whose unrepute focusses in the sweet slow animal bottomless eyes importantly banal, Kitty. a whore. Sixteen you corking brute amused from time to time by clever drolls fearsomely who do keep their sunday flower. The babybreasted broad "kitty" twice eight —beer nothing,the lady'll have a whiskey-sour— whose least amazing smile is the most great common divisor of unequal souls. |
Any fool can get into an ocean
But it takes a Goddess To get out of one. What's true of oceans is true, of course, Of labyrinths and poems. When you start swimming Through riptide of rhythms and the metaphor's seaweed You need to be a good swimmer or a born Goddess To get back out of them Look at the sea otters bobbing wildly Out in the middle of the poem They look so eager and peaceful playing out there where the water hardly moves You might get out through all the waves and rocks Into the middle of the poem to touch them But when you've tried the blessed water long Enough to want to start backward That's when the fun starts Unless you're a poet or an otter or something supernatural You'll drown, dear. You'll drown Any Greek can get you into a labyrinth But it takes a hero to get out of one What's true of labyrinths is true of course Of love and memory. When you start remembering. by Jack Spicer |
The Murder of Two Men by a Young Kid Wearing Lemon-colored Gloves
by Kenneth Patchen Wait. Wait. Wait. Wait. Wait. Wait. Wait. W a i t. Wait. Wait. Wait. Wait. Wait. Wait. NOW. |
In the Secular Night
In the secular night you wander around
alone in your house. It's two-thirty. Everyone has deserted you, or this is your story; you remember it from being sixteen, when the others were out somewhere, having a good time, or so you suspected, and you had to baby-sit. You took a large scoop of vanilla ice-cream and filled up the glass with grapejuice and ginger ale, and put on Glenn Miller with his big-band sound, and lit a cigarette and blew the smoke up the chimney, and cried for a while because you were not dancing, and then danced, by yourself, your mouth circled with purple. Now, forty years later, things have changed, and it's baby lima beans. It's necessary to reserve a secret vice. This is what comes from forgetting to eat at the stated mealtimes. You simmer them carefully, drain, add cream and pepper, and amble up and down the stairs, scooping them up with your fingers right out of the bowl, talking to yourself out loud. You'd be surprised if you got an answer, but that part will come later. There is so much silence between the words, you say. You say, The sensed absence of God and the sensed presence amount to much the same thing, only in reverse. You say, I have too much white clothing. You start to hum. Several hundred years ago this could have been mysticism or heresy. It isn't now. Outside there are sirens. Someone's been run over. The century grinds on. -Margaret Atwood it's so pathetic it's good |
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