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Actually, I think the last time that happened it was the Democratic Governor of the Commonwealth of Pennsylvania, wasn't it?
Heart and lungs, if memory serves. People wait months or years on a transplant list ... Gov. Bob somehow ended up with a perfect match donor within a couple weeks ... |
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Are you saying that an unborn child has no rights? So five minutes before birth a fetus has no rights. Five minutes after, it has all the rights of a US citizen? (Pardon my US centricity to those elsewhere.) BTW, I think there's a difference between "someone trying to save the life of your unborn child" and "anybody who wants to cut you". |
For those of you who think the mother's right to her own body outweighs all other considerations - what do you make of this hypothetical scenario:
A woman suicide bomber has swallowed the bomb. The only way to disarm it is to open her up. Should the woman be allowed to say that she doesn't want surgery in this case? If you think this is different, please state how. |
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That's one thing that always cracks me up. Suicide bombers who don't take anyone with them. I mean come on people! If you're going to be stupid enough to be a suicide bomber, make sure you take some one else out too! Run up and give some one a hug or something. Shit. At least get one! Otherwise all your other heroic friends in wherever it is suicide bombers go are all going to laugh at you: SB1: I got forty five! Ten were children! I love busses! SB2: I got 11, and maimed 15! YOU: I got shit. I made a hell of a mess though! That blood stain won't be coming out of that carpet any time soon! SB1: Pathetic! SB2: HAHAH No one? You are a disgrace! Quzah. |
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In my opinion, when the fetus goes from being a parasite, in the clinical sense, to being able to survive if it was outside of the womb it should be given the considerations of a person. Before that it should fall under prosecution other than murder. I know that that may seem a bit arbitrary, but until someone actually hands down a solid standard by which to measure and/or prosecute people there are going to be people who escape prosecution who deserve it and people who get the hammer dropped on them when a lesser punishment was deserved. Quote:
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As I see it there are two main questions involved here (along with some ancillary issues) : 1) Do you think a fetus should have rights? If it does, at what point during pregnancy does it begin having rights? If you think a fetus should have no rights, do you think the woman was morally correct in what she did? If not, what do you base that on? 2) If you think a fetus has rights, how do you balance that with the rights of the mother? Do the needs of the fetus outweigh the rights of the mother because it's life is at stake? I'd rather hear whether you think this woman was morally correct. The issue of legality I don't find very interesting. These are difficult moral questions. If you can't answer these, then admit (at least to yourself) that you're just emoting and not thinking. |
1) Do you think a fetus should have rights? If it does, at what point during pregnancy does it begin having rights? If you think a fetus should have no rights, do you think the woman was morally correct in what she did? If not, what do you base that on?
No, I don't think a fetus should have rights. But, I don't think that's what you're really asking here anyway. It seems to me the real question is; do doctors have the right to determin the best interest of someone's fetus or child, and act on it without regard for the parents rights. Again my answer is no. The woman did a lot of things, which are you referring to? Was it morally correct to refuse surgery... I'd say yes. Was it morally correct to knowingly use drugs that caused harm the the fetus.... I'd say no. |
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Your answer to your question was 'no'. Why was it no? How did you come to that conclusion? If not by the questions I posed above, what other criteria did you use? |
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Quzah. |
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I don't think a fetus should have rights. Do I think this woman was morally correct in what she did? Hell no, she made a choice that directly resulted in one of her children being born dead. She could have prevented it but she let vanity get in the way. As a parent we make a silent pledge to protect our children at all costs. If you are not willing to protect your child from danger and yes, even death then IMO I don't think you should have had kids to begin with. I know people will disagree with that statement but its how I feel. We are responsible for the life we bring into this world and knowingly putting that life in danger makes that woman lower then scum in my eyes, but given all the articles I have read about her, it looks like she wasn't all together there to begin with. |
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When does a human actualize its potential? When it developes a brain? When it is born? When it can speak? When it graduated from high school, or college? What if it is born retarded and will never get above a three year old's capabilities. Will that child ever stop being just a potential human, or is has it achieved humanity yet? Is it less of a human because of the mental abilities it lacks, and will never achieve? When we start defining a human being as human material that has achieved certain goals or milestones of physical or mental development, I think we are missing something. Humans are humans because of what they are, not because of what they have done or how far along they have developed. A baby one day before birth is not different from a baby one day after birth. Is one more human than the other? A three day old zygot (or whatever it is called, I can't quite remember) is an individual of unique characteristics, and it is human (not potentially human). We can argue about if is a 'person' whatever that is, but not about if it is human or unique. The question of abortion is does a mother's choice of what happens to her body have precidence over the right to life of a human being growing inside of her. Take the argument where you will from there. |
A baby one day before birth is not different from a baby one day after birth.
I disagree. One day before birth it is a fetus with an obligatory dependant relationship with it's mother. They day after it is a person, a living individual, a men created equal. In granting the fetus the right to be born surgically, aren't you assuming that the fetus even wants that? Why wouldn't it be assumed that the desires of the fetus are exactly the same as the desires of the mother? |
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What's the goddamned point in having kids if you are going to put them in the line of fire even before they are born??? Hell, I worked with a woman who stayed with her abusive boyfriend, who beat the crap out of her even when she was carrying their child. She told me he threw her down stairs, tossed her against walls, and so forth. But hey...it's HER body and HER decision, right? Such utter and complete bullcrap! Anyway, this situation in Utah is bringing up some very interesting subject matter, including a woman's decision to not have a C-section: Charge against W. Jordan mother creates legal challenge |
I dont think that the mother should go to prison, let her continence(sp?) be her judge and jury. But I feel that she should not be able to have anymore children though.
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...then IMO I don't think you should have had kids to begin with...
What's the goddamned point in having kids if you are going to... I don't get this point of veiw. Do you think there's a way to apply "You shouldn't have kids if you have unpopular parenting philosophies"? Aborting the fetuses of women who may put them in harms way? Sterilizing women who don't meet 'good mother' criteria? Can you explain this a little further? |
It sounded like to me that she understood the consiquences of what could happen, and she chose to worry about her appearence (thats what is sounds like) rather than save the children, at least one of them in this case. Before you ask, I am a father of two wonderful children, and I asked my wife her oppinion before I wrote this, and she agreed that if it would save the children, she would do it, regardless of what the appearence would be.
But that is my opinion |
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What I am getting at is that legally, you can define anything not yet out of the womb as not possesing rights. But biologically, one is just as fully human as the other. If you want to argue that the woman's rights over her body superscede those of another human being's rights to live, that is a different argument, and I can see where that is coming from, however what you are saying doesn't connect with me. Yes, the woman would have had to undergo surgery, but this was a life and death situation for the fully formed human beings inside her. I see this woman as having neglected the responsibilities of a parent to protect her child. To make up a contrived situation that may or may not be parallel to this mess . A baby swollows a special key that would unlock a vault in which a man is trapped. The man will die by suffocation if the key in not retrieved quickly. Should a surgeon, doing his best to protect the life of the baby, perform surgery and cut the baby to get the key out? Note that in this situation, the baby is incapable of deciding anything. Now what if it is an adult who swollowed the key, and the adult flat out refuses to undergo surgery. If the trapped man dies, is this person responsible in any way for that death? |
A thought occured to me.
The government in the past has taken some adults and forced them to go into dangerous life and death situations with the (arguable) purpose of insuring the safety of other people. It is called the draft. |
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Yes, I agree. One is a human fetus and the other is a human infant. Quote:
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until the umbilical cord is cut, or the placenta delivered, the baby is still part of the mother. A parasite.
Survival of the fittest extends to your parents. If they don;t think enough of you to ensure your survival, then the gene should die with them. Quote:
or are you just playing devils advocate? just because the government does it, doesn;t make it right. The government also [insert latest government committed atrocity here]. |
so, are you both pro life AND pro draft?
This is called being a "Republican". It also usually means you have no interest what-so-ever in actually adopting a child that had its life saved by not being aborted. |
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so, are you both pro life AND pro draft? or are you just playing devils advocate? That last post was just me pointing out that the guvment does impose this kind of thing onto its people. I don't consider myself a draft supported, though I think I would back the WWII draft. The Vietnam draft was for really bad reasons, and the elite got to avoid it, which made it even worse. The draft as a general idea is a bad thing, but I can think of extreme situations where it might be the lesser of evils for a great many people. I'm not very firm on that though. |
no, the mother cannot actively decide to kill the baby once it is delivered. nor can she stab it within the womb when it is past the point where it could survive if extracted.
she didnt KILL the baby, she chose not to risk her own life. If the mother decided not to cut the cord, the placenta comes out, the baby is then autonomous. The mother cannot abandon the baby. if she cannot care for it, she must give it over to the state to care for it. again, this lady did not choose to neglect her fetus, she chose to protect herself. dont mix up issues. this SOUNDS like pro life/prochoice material, but that's not really what we're discussing. no worms. |
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Let me try to state the key question... Can the government punish someone for their refusal to accept harm to their body that would result in a saved fetus? Where this overlaps with the pro life/pro choice I would say is in the question of the rights of a fetus. Where it differs is that a person choosing abortion is actively trying to eliminate the fetus, whereas this woman passively avoided surgery that would have saved the fetus. I think I got that right, correct me if I am wrong. And I have to go sleep now before I pass out at my keyboard. |
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EDIT: Fixed grammar mistake |
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"Ah fuck it. I only wanted one anyway..." Quzah. |
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It could have been extracted and saved. If not murder, at least neglect. |
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Now try this one. Instead of cosmetic reasons, the woman is a Christian Scientist morally opposed to C-sections. What now? The court has to tread carefully forcing treatment of children of parents of religious sects against their will. If I were the woman's lawyer, I would make the following points. a) The doctors opinions were just that - opinions. Doctors do not always agree and there is never any way to measure the chances in that situation. b) Health organizations have released warnings about a rise in uncessary C-sections. c) Doctors routinely recommend C-sections for women who have had them in the past, irregardless of the individual situation. The woman may have had no idea if there was a true emergency or the doctor was practicing 'defensive medicine'. d) The cosmetic objection the woman is alleged to have made may have been a misunderstanding due to the woman's not being able to articulate her objection. If she had had more than one C-section before, she might simply have developed a phobia towards them. Doctors or nurses may have interpreted her objection as cosmetic when she could not say why she did not want the procedure. "I don't want you to cut into me again" might be interpreted as a cosmetic objection. e) The equal protection clause gives the woman as much right to refuse an invasive procedure as anyone else, including those making religious objections. If the doctors felt strongly enough, they could have requested a court order as they would in the case of a parent refusing a life-saving operation for a child. The fact that they did not do so indicates that they were unsure of the risks involved. Article on C-sections |
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I think you are right,wolf.;)
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I like the handcuffing to a pole and running away answer. The situation was different because the woman in the hospital did not violate the rights, person, or property of a non-consenting other. Quote:
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radar, i have officially added you to my buddy list. you make a lot of sense. it's a shame you have a rep as a looney.
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I disagree on the "it's not a baby" arguement. It IS a baby. It sucks it's thumb, it kicks, it moves, it responds to noise, it is a growing baby.
Make no mistake. No matter when the pregnancy is terminated, it is killing a child. If you don't terminate the pregnancy, it grows up to be a child. No matter what timeframe you kill it, it is a child. 3 days, 3 weeks, 3 months, 10 months, 10 years. It's just the age of the child. Not fetus. That's just a slippery arguement to try to make people feel better. If they would have strapped that woman down and cut her open, what would they have taken out? Twin babies. So what was in there? Twin babies. She was CARRYING twin babies. And she refused to be cut open, despite multiple doctors (not just one) telling her that one or both of her children (not fetuses) may die. Know what she said? "Then let them die." Her refusal consitutes at LEAST neglect and endangerment. She willfully and with all medical knowledge available to her SIGNED A CONSENT FORM saying she knew the risks. She understood that one or both of her children could die. I agree that government should have no jurisdiction over her body, and cannot force her to have a c-section. But, as Radar is constantly telling us, in the "responsible world", the consequences of her actions, (the death of one of her children (not fetus)) should be met with the appropriate punishment. She made a choice that resulted in one of her children's death, and she should be punished accordingly. |
Now try this one. Instead of cosmetic reasons, the woman is a Christian Scientist morally opposed to C-sections. What now? The court has to tread carefully forcing treatment of children of parents of religious sects against their will.
I know I originally brought up the point of Christian Scientists being a similar scenario, but I've since figured out the legal difference. Often times guilt has to do with the person's state of mind; whether they knew they were committing a crime or not. In the case of Christian Scientists, they believe that not having the surgery is "saving" the child, whereas having the surgery would condemn the child. It's basically a modified insanity plea, and it's why (to my knowledge--feel free to show otherwise) no Christian Scientists have ever been convicted. On the other hand, this woman understood what she was doing and did it anyway. |
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fe·tus ( P ) Pronunciation Key (fts) n. pl. fe·tus·es 1. The unborn young of a viviparous vertebrate having a basic structural resemblance to the adult animal. 2. In humans, the unborn young from the end of the eighth week after conception to the moment of birth, as distinguished from the earlier embryo. |
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So, I guess that's whay I'm trying to explain when I said what I said. It didn't have anything to do about abortion (even though I am pro-choic) or any type of forced sterilization. |
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As far as birth control, anyone can go to their local Planned Parenthood. They will work with the person, if what they need requires any payment. IIRC, they allowed me to pay a reduced rate for the Depo that I was on a couple of years ago. I heart them very much. :D |
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Putting your child in harms way is incredibly subjective. What you may see as harm (not vaccinating your kids) others see as protection. What you may not see as harm (giving kids soda and McGarbage) other would. Because one doesn't have as much faith in obstetrics as others, they are questioned. But they shouldn't be prosecuted. |
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And as far has being called a looney, it's fairly common for those who have run out of gas in a debate and been backed into a corner with no escape from the facts to try to dismiss you as being a "looney" rather than trying to come up with an intelligent, logical, cogent argument to prove their side. This is less painful to them than just admitting I'm right. :) |
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"To summarize: the paradigmatic natural law view holds that (1) the natural law is given by God; (2) it is naturally authoritative over all human beings; and (3) it is naturally knowable by all human beings. Further, it holds that (4) the good is prior to the right, that (5) right action is action that responds nondefectively to the good, that (6) there are a variety of ways in which action can be defective with respect to the good, and that (7) some of these ways can be captured and formulated as general rules." http://plato.stanford.edu/entries/natural-law-ethics/ Quote:
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A link would be sufficient. Quote:
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And as far as the over-arching rights thing goes, see my argument towards the beginning. What books do you read? |
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Consider the way a person would react to the following statments: "I terminated the fetus parasitically attached to me." "I killed the baby growing inside me". Lets call it for what it is: Killing the baby. Why couch it in different terms? Because it doesn't "sound as bad" if you use different words. |
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*cough* But seriously, you've made a lot of excellent points... Your views on this matter are alarmingly similar to my own :D. You've just managed to express yours more eloquently. Whether the knife is a switchblade or a scalpel, a mother is never legally required to put herself in front of one to save her child, unborn or otherwise. Sure, it's morally reprehensible to put a child in grave danger for one's own piddly concerns, but individuals can make decisions about, and pay the consequences for, what happens to one's own person. In this instance, I think a charge ending with "endangerment" or "neglect" would be good, if for no other purpose than to remove her children from their self-serving mother, and to prevent her from having even more kids. |
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Up until the second they are born, they are a fetus (not a child) and a fetus is not entitled to rights.
So the moment the living being touches air outside of the womb, they are a child? What if the child is born really early, but is still dependant on machines for life, much as a fetus/parasite? I find it odd that until the umbilical cord is cut, a "fetus" is not a "person" despite having all the physical and technical requirements for being one. Once outside the body, the child is still just as dependant on its mother for survival as it was when it was inside her body. Common sense follows natural law which dictates that we each own our own bodies and everything in them. Where are you getting this from? From what are you basing "natural law"? From what most everyone else is telling me, our laws in this country are Christian-based. |
It's not a matter of what I'm trying to make them feel. What they feel is not the issue.
I've had two abortions. I've killed 2 children. Whether I call them fetuses or babies is irrelevant. There are 2 less human beings in the world because of my actions. I am a murderer, just as sure as Travis is. The difference is that that law says I can kill babies that are under a certain age. And that's the only difference. The babies are still dead, wither it's 3 days before birth or 3 days after. I just think we need to stop trying to make it sound anything other than what it is. edit: I am pro-choice, up to a point. That point is where the baby can survive if removed from the mother. |
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Childfree person: "I don't want kids." Other: "But why? Don't you want to continue your bloodline? Don't you want to give your parents grandchildren? Isn't that being selfish?" *although in my case, I've usually gotten, "I don't blame ya!" or "Good...don't!", but I don't like hearing others getting questioned like that.* Person who wants kids: "I want (insert number) of kids." Other: (goes into a conversation about how they want kids too, etc., and not "Why?"). Quote:
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it's your right to feel that way, but can you incarcerate someone who does not share this belief? not many will admit it, but most would put their own survival in front of EVERYONE else's. It's how we're wired. survival instincts. at some point, i think that shifts and is eclipsed by our genetic yearning to continue our blood line ( the only true immortality) and we would sacrifice ourself to save our offspring. But, i don't think this shift occurs until the child has a personality. |
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Edit: ...of course, putting one's own life after a cluster of cells which wouldn't survive on it's own would be silly, so I partially agree, with the caveat that the fetus must be developed to the point where it can be saved should the mother die. As an exercise in testing where one measures the boundaries of an individual's rights... say there are a pair of conjoined twins who have grown into adulthood. A life-threatening condition develops in twin A which requires a surgical procedure only available in another country. Twin B refuses to travel to that country for his/her own reasons, and likewise refuses to be surgically separated. He/she cannot be convinced to do otherwise of his/her own volition. Which of the following is MOST morally correct?: A. Twin A is out of luck. B. Twin B should be forced to travel to the country so twin A can undergo the surgery. C. The twins should be surgically separated against Twin B's wishes, so that Twin A may get the life-saving surgery on his/her own. Not that I really should be feeding this beast of a debate.. heheh. *cough* |
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And again, she did't kill the fetus (by refusing surgery), the fetus was unable to survive to term inside the womb. |
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if there WAS no doctor available, natural selection would not have selcted that child for survival. sucks, but that's the deal. |
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Because different terms are incorrect. It is a fetus. That is the correct term.
Just to make it more fun, lets call 'em "human beings" regardless if they exist in the womb, are a larva, pupae, worm, adult, whatever. And again, she did't kill the fetus (by refusing surgery), the fetus was unable to survive to term inside the womb. I like this logic. "That man drowned when he fell in the water! Why didn't you jump in and save him?" "Eh, sorry -- he just couldn't survive once in the water." That, right there, is some outstanding natural law: The ability to survive on your own! |
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