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http://cellar.org/2008/exploding_head.jpg
WTF my head just exploded pie you need to help me clean this up |
I'll get out the lysol.
:p |
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If your actions physically harm, endanger, or violate the person, property, or rights of another or are dishonest or misleading, they are wrong. If they do not, they are not wrong. End of story. |
There is also the issue of using moral guidelines dictated by a faith, and never putting them in practice. That's why I like the direction of the human nature theory that Zen is suggesting.
Maybe morality should be based more around natural law, cause and effect, and human nature rather than some loose principles stemming from antique books that may not serve in this day and age? I'm not a christian, but I read my fair share of books on ethics and morality that are aged. When I apply them directly to my daily reality, for the most part they serve, but don't quite cut the mustard. What helps me a lot is remembering human nature, and causes and effects. I am flexible. Yes, I am morally flexible, and tend to take things on a case by case basis. Example: I don't think it is right to randomly steal from victims. Example II: It's ok for people to loot and steal during natural disasters especially if it's my family that needs to get water. None of these decisions were based on god, jesus, buddha, or the antichrist. Those were decisions I made all by myself because I know human nature. And I add a touch of cause and effect, and voila!! There were nuns in court that got sentenced to "community service". They balked and turned it down flat. What's good for one, may not be good for the other. Morality and justice often do not go hand and hand. I prefer things on a case by case basis. Everything else just seems a little lazy. |
Morality in civilization is nothing more than a matter of hierarchies. Those in the lower hierarchies have less moral standing to those in higher hierarchies.
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Well OJ didn't get the message. ;)
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Well it is a constant power struggle.
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I was trying to discuss maybe future possibilities to base moral guidelines around, though really loose. I know how things play out now.....And that's what's with the frustration with it and the need for better ideas.
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Don't kill, don't steal, and even don't loot in times of disaster are rules based in survival at a societal level. At an individual level, looting is just a matter of survival, and concepts of ownership vary wildly through human history; but looting means a breakdown in social order and that is a potential threat to a society's (tribe's/family's) survival. |
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But to make a judgment that the basis of christianity is an illusion is not possible today to be proven. It requires an act of faith to adhere to the belief. Quote:
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The "purported connection" between morality and christianity is that a loving, caring, God who is incapable of anything other than being perfectly loving in His relationship toward us is the final Judge of Everything; guaranteeing an ultimate justice one day toward all of His creation. In His creation He is the ultimate definition of what is right and wrong. Only a being of perfect love is qualified to judge with zero discrimination. Any being less than perfect love is not qualified to be the judge of others. That alone guarantees true ultimate fairness to each of His creation. ..................................................................................................... Quote:
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Though I agree with your opening statement, it is a bad argument. But I didn't follow you with this: Quote:
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So the question is, where did the common value come from? Your inclusion of war in your example is interesting... it can readily be used as an example of a despicable aspect of human nature in some circumstances. I'm thinking not of self-defense, but rather when a greater power desires something from a weaker party from simple greed. Unless there is a recognized value of human life, it can be argued that their desire, or need for it is no greater than mine, so if I can, theres no moral value preventing my taking it and killing them in the process if I so desire. I'm not understanding how this conclusion can be avoided. Quote:
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I don't understand how someone who truly believes in no God can live their life other than in a totally selfish manner. It all has to come back to what works for you. Doesn't it? .................................................................................................... Quote:
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Dana, these seem to require as much belief/ faith as a belief/ faith of any other type. ...................................................................................................... Quote:
Belief, ie.- faith is needed to accept it as truth. ;) ...................................................................................................... Quote:
I don't know enough details about it to get involved into you and joe's and Pie's discussion. ..................................................................................................... Quote:
Thats why I started this thread, I want to learn more of it. ...................................................................................................... Cicero, it sounds like you are also flexible on what to use as the absolute for your morals. That doesn't sound too absolute... Pico is onto something I'm a thinkin'. .......................................................................................... I need to look into Godel I guess? Since its hard to get a good "read" on a person and their intentions, I want to make it clear that I will never attack, or belittle anyone in my posts and I apologize if anyone felt this from this post. Man..., this took too long, now my wife's upset with me. Drat it all, I just love these discussions. |
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I am too tired to start digging out the Pinker books, but the evidence for a genetic/born propensity to particular moralities and political persuasions (within each culture's spectrum) is compelling and growing more extensive. In the meantime, the evidence for God's involvement in morality seems to hinge on an inability (or unwillingness) to see us as the biological organisms that we in fact are. What evidence is there that morality requires an agent beyond our humanity to function or exist? I don't mean what philosophical arguments can be posited, i mean what evidence is there? Because there's a whole slew of evidence for the more mechanistic view. Anybody got that link to TED's talk on political morality? It's very interesting and expresses much of this stuff (though specifically regarding political persuasions) much better than I am able to. Quote:
God did not make us, and he did not make our moralities. We made God/s and we made the moralities variously ascribed to him/her/them. Most likely to explain how the world works and to maintain social stability, amongst other things, codifying sets of behaviours which we'd evolved a predisposition towards. |
I can't say much about Atheism, but I can say that devout religious belief is not a guarantee of moral values.
Cases in point. Jack Abramoff Bernard Madoff John G. Bennett Jr. (New Era Foundation Ponzi Scheme) Some of the most distasteful people I have ever met have claimed to be devout. I'm not saying that all religious people are. I am saying that religion does not automatically guarantee ethics. This is especially true when dealing with 'outsiders'. Native Americans and African Americans can certainly give a good account of their encounters with some 'devout' individuals. |
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2. why is judgment a necessary or provable end-state? Quote:
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